Druids and the Church

Druidry and Christianity have a very interesting sort of relationship. There are folks who do both, and most of the folks who only do one find this a bit perplexing. And no, I have no idea really how it works, but so long as it does work for people, then fair enough.

Churches have a very strong physical presence in a lot of communities. They are a hub point for activity, as well as the focal point of worship and religion. Contemporary druids do not, usually, have anything comparable. There aren’t enough of us, we don’t have the financial backing, and there is the whole issue of liking to do it in the trees. Groves are good for rituals, but less good for playgroups, jumble sales, coffee mornings and all the other social glue that holds church communities together.

I’ll freely admit that every now and then I get an attack of building-envy. Churches tend to have very good acoustics too, they are fabulous places to sing. Often they have interesting windows and art work to explore. In rural places, churches are often where the local history, archaeology and myth wind up. If you want to find out about a place, poking around in the church will give you a good place to start. Then there’s the graveyard – frequently a wildlife haven and full of ancestors – ancestors of place, if not bone or tradition.

If you’re getting the idea that I love churches, you’d be right. But the trouble is Christianity doesn’t speak to me and never did. I am very fond of many lovely Christian people, and I have a lot of respect for what they do, but I’m never going to be going that way.

The trouble is, being a Druid, by definition involves having a community to be a Druid for. Which is fine and dandy if there are plenty of pagans about. But what do you do if you are the only pagan in the village, or your part of town? The private, solitary aspects of Druidry you can do anywhere, but the community aspect means people.

When I was in Redditch, I had a good relationship both with the nearest vicar, and my son’s school (which was a faith school). We were entirely open about the paganism. I’ve sung in the church (because I love mediaeval music) and supported church events. It depends a lot on the nature of your vicar, but many have an attitude that the church exists for the community, first and foremost. Being openly pagan, non-confrontational and interested in giving service, I found it easy enough to find a place.

My new home, unshockingly, turns out to have a church in viable walking distance (this being the UK, I’d be hard pushed to live somewhere this wasn’t true of). It’s a significant hub of local life. I love the graveyard, and have snuck into the building when no one else is about. Empty churches can be very lovely places to meditate on a rainy day. In time, I’ll start offering all the things I’ve given in other places – music, harvest loaf making, help with practical things. All the community and craft aspects. If the community I’m in turns out to be light on pagans, and more Christians, then to serve, as a Druid, I need to find ways to serve within a Christian-defined context. It can be done.